Otto Rank

Otto Rank, (22-Apr-1884 to 1939), was an Austrian psychologist and part of Sigmund Freud’s inner circle.  In later years, Rank broke with Freud, who had been somewhat of a father figure to him, ironically fulfilling half of the Oedipus complex about which they parted ways. Rank was the first to apply the psychoanalytic method to comparative mythology. He linked the cross-cultural similarities in myths, folklore and legends By doing so, Rank began to unravel certain mysteries of the human psyche. Otto Rank’s work was foundational to the insights of C.G. Jung, Joseph Campbell and others.

In his work The Trauma of Birth, Rank bypasses the tortuous path of psychoanalysis for the road to achieving an “ecology of the psyche”. In the introduction to,  The Myth of the Birth of the Hero, Rank writes of religions, myths, and fables, “…even though widely separated by space and entirely independent of each other– [these] present a baffling similarity or, in part, a literal correspondence.”

E. James Lieberman, Acts of Will: The Life and Work of Otto Rank, explains the complexity of the conflicts within Freud’s circle of followers, both personal and professional. The book also explores the strangeness of Otto Rank’s intellectual development, and the power and originality of his ideas.

What emerges in this book by E. James Lieberman is a fascinating portrait of a brilliant psychoanalyst, not without his own difficulties and idiosyncrasies, yet who was nevertheless able to contribute to a great many people as a friend, mentor, therapist and scholar.

 

 

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The Buddha vs. The Christ

The life of The Buddha as with the lives of all saviors are not to be taken literally. The important thing is the implication of the life rather than the disputable, historical details about the life itself. When you read the stories of The Buddha or The Christ (Jesus) symbolically , you will find that they tell you much the same thing. The birth of The Buddha and the birth Jesus Christ are both representative of the birth of our spiritual lives. When we awaken to the idea that God is a projection of the energy within us, rather than a bearded old man floating in heaven separate from us, our spirituality takes on a whole new dimension.

The similarities between Christianity and Buddhism are too great to ignore. Purgatory in the Christian tradition is reincarnation in Buddhism. The Buddha’s joyful participation in the suffering of the world is reflected in Christ’s willing participation in the crucifixion. The main and perhaps most obvious difference between Christianity and Buddhism is not the story, but our place in the story.

Once we awaken to our spiritual lives, we still have to live in this world. Not all of us want to devote our lives to meditation and contemplation. The question then becomes – how do we achieve a balance?

Over the next few posts, I will attempt to answer that question. As always, your input and feedback is welcome. How have you achieved balance in your life? What does spiritual balance mean to you? By sharing your insights and experiences, you may be able to help others.

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Daisetsu Suzuki

Daisetsu Teitaro Suzuki

Daisetsu Teitaro Suzuki

If anyone was responsible for exposing the philosophies of Zen (a school of Mahāyāna Buddhism) in the West,  it was D.T. Suzuki.

After studying and practicing Zen, Suzuki was selected by his teacher in 1896 (at the age of 26) to go to North America to help translate the Tao Te Ching (the fundamental text of Daoism, Chinese Buddhism, and Confucianism).  Suzuki was also a prolific translator of Chinese, Japanese, and  ancient Sanskrit literature.

Zen Buddhism, published in 1956, sold over 200,000 copies.  In it Suzuki includes a basic historical background and a thorough overview of the techniques of Zen practice.  D.T. Suzuki was involved in other works too, including Zen for Americans (Sermons of a Buddhist Abbot). Here, Suzuki translates into English “The Sutra of Forty-Two Chapters” – the first Buddhist document translated into Chinese.

Suzuki died very peacefully on 12-July-1966.  Many who knew him said, “he died the way he lived”.   He lived his principles right up to the moment of his death, and no one really knew when he died because his doctor couldn’t tell when he stopped breathing! It was so Zen.  :-)

 

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How to Develop Faith

The method by which one develops Faith, where it does not already exist, is extremely difficult to describe. It would be like trying to describe the color green to a blind man who had never seen colors, and has nothing with witch to compare what you describe to him.

Faith is a state of mind which you can develop at will. It is a state of mind (so to speak) which can be activated voluntarily, through the application and use of auto-suggestion. Like the athlete who sits quietly in his room and concentrates on making jump-shot after jump-shot, so you too can develop faith.

You may benefit by passing on to your unconscious mind through meditation, any desire that you wish to be translated into its physical equivalent. This is not meant to suggest or ascribe “occult” powers to the human mind. Yet it exists as a spiritual reality that as little-Gods what we think, dwell upon, pray for, and feel about does come to pass as a matter of universal law. It is at this point that many people get mixed up and use Faith in a negative way, such as the belief that we are doomed or that our success and failure depends on some strange economic force over which we have no control. You will understand from this statement that the mind state of Faith will translate into its physical equivalent any thought-stream, meditation, or beliefs held (consciously or otherwise) of a negative and destructive nature just as readily it will those of a positive or constructive nature.

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Arthur Schopenhauer

arthur schopenhauerAurthur Schopenhauer was born on 22-Feb-1788 in the city of Danzig (as part of Polish-Lithuanian Commonwealth, 1569-1793). His parents were both descendants of wealthy German “Burgher” families.

Schopenhauer studied metaphysics and psychology under Gottlob Ernst Schulze at the University of Göttingen. For four years, Schopenhauer worked on Die Welt als Wille und Vorstellung (The World as Will and Representation). This first volume consisted of four books – covering his epistemology, ontology, aesthetics and ethics.

Schopenhauer also developed some ideas which closely resembled classic examples of Monism, as propounded by the Upanishads and Vedanta (from the Hindu tradition). Many western philosophers including Nietzsche, Jung, Borges, D.H. Lawrence and Wagner were influenced by his work.

Today he is scarcely read because few modern thinkers realize the importance of his recorded thoughts. Schopenhauer maintained that we humans are at one with other animals in our inner-most essence. In Schoopenhauer’s view we are NOT separated as distinct individual beings, BUT it is the idea of individual selfhood which IS the illusion. He believed that humans are being driven along by their mental drives and needs. His writings on this are foundational to the later theories and ideas of the unconscious elaborated upon by Jung, Freud, D.H. Lawrence, and others.

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Stephen Hawking – There is no Heaven

Stephen Hawking, the world famous cosmologist and physicist, declared in an interview published in the May 15 edition of England’s Guardian that “there is no heaven.”

Professor Hawking was in the news back in 2007 experiencing weightlessness in outer space. Distinguished research chair, Hawking said, “I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.”

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P.P. Quimby

Phineas Parkhurst Quimby, (February 16, 1802 – January 16, 1866) was born in Lebanon, New Hampshire, and died  in Belfast, Maine, where he spent most of his life.  Quimby was an inventor, and among the first people who had produced a photographic image in a “camera obscura” using asphaltum on a copper plate sensitised with lavender oil.

In the late 1830s, he began studying the work of Franz Mesmer, a German physician who’s name is the root of the English verb “mesmerize”, and became an expert mesmerist. With a young man named Lucius Burkmar, he gave demonstrations of mesmerism, including to some extent its healing powers. Quimby came to question accepted theories of what was happening in mesmerism and eventually developed his own system of spiritual healing. In his later works (perhaps due to theocratic pressures) he puts the emphasis on the action of God, rather than merely the influence of one human mind on another. Quimby believed that he had rediscovered the healing method of Jesus.

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